Modern sciences that not only focus an objects, but sciences that are concerned with the subject, such as psychoanalysis, are increasingly taking over the tasks of such wise and great personalities as Kirpal Singh. Nowadays, we can no longer establish solely on direct faith, no matter how such faith was represented by a strong personality. Instead, we call for scientific access to such matters, which is free to all people.

In analogy to S. Freud's psychoanalytic theory, the fundamental approach rests on two basic principles, or drives, or ambitions, or powers, which are universal or ubiquitous [in the psyche, in the mind, the universe in nature etc.]. While Freud contrasted an Eros-life drive, or instinct, against a death wish, or instinct, J. Lacan concedes one of these basic principles as having to do with perception, and the other one as concerning expression, vocalization.

Quite an amusing example for the value of this second exercise, and especially for the expected results of both exercises, namely for the ID-, PASSWORDS is: />A person, who was extremely critical of the method of analytic psychocatharsis, but who had been exercising it for a good while, suddenly thought as if from far away, as if an inspiration, or as if he had actually almost heard it: "Nothing said!"

Almost any physical illness also has an aspect that pertains to the nervous system, the psyche, the unconscious, or however you would choose to name it. Since all of the physical functions are 'mirrored' in cerebral activities, physicians claim, that any illness will have a corresponding focus point in the brain, which would collaborate with the illness. Scientifically, such a focus point has failed to be found, though it may well be imagined as being similar to a psychosomatic disturbance. Perhaps the expression 'focus point' is only overly mystical, just too simplified. After all, it pertains to a collaboration of 'mirroring' nerve cells or mental dazzles, as mentioned in footnote l, and these cannot be measured. Maybe it would be best to speak of a strictly unconscious structure or of the unconscious as such, as does the founder of psychoanalysis, S. Freud. Simultaneously, we could assume it to be in an undetermined form and without the support of neurology or purely academic psychology.